Live Performance: Saturday 5 September – SOLD OUT
Online Screening: Saturday 5 September – Tickets Launched
channelling three distinct camera angles the performance
will be live streamed to an online audience
Full price – £16.50
Members price – £6.50
Discount for members using access code
A ground breaking synthesis of performance and art in the recreated studio of Elisabeth Frink. Set within the largest thatched building in the country, this one off performance production is created in response to these challenging and creatively vital times. A synthesis of the legacy and output of Frink, the repercussions of COVID-19 and the Black Lives Matter movement forms the basis of this pioneering contemporary dance performance.
Matsena Performance Theatre is Anthony and Kel Matsena – Zimbabwean born and Welsh raised brothers. Through their experience of being brought up in an Afrocentric house and having Eurocentric schooling, they have built a love and curiosity for telling stories that express themes of culture, race, change and belonging. These two incredibly talented young brothers are adding their voices to a movement that included mass uprising, civil unrest and cries to stay connected and not numb to the world around them.
Referring to both the global pandemic and the numerous cases of injustice and conflict around the world Anthony says, ‘there has been a whole lot of loss and an insurmountable amount of fear that’s crept up in people’s lives and it’s become normal which is frightening… that I see people’s lives being lost as numbers or statistics.. that worries me.’ The Title behind the live and online performance is the unsettling question ‘are you numb yet?’ Kel astutely discusses this discomforting phenomenon of instant global news, where information overload means that although ‘the news of last week is extreme […] it’s still last week’s news’. Very few artists and performers are successfully dealing with these unsettling notions and the sudden awareness of how race has been a blinding problem for so many.
In many ways the natural medium with which to have these conversations is through the arts and very particularly live performance. Anthony points out that there is a parallel between life and live performance that does not occur in other art forms. ‘I like the high stakes of theatre.. if the magic of coping with what goes wrong is relevant to our lives then time is linear. Life is about coping with whatever happens, sometimes in theatre something falls.. a light goes.. someone feints. you deal with it and still perform.. and that part of it.. that’s the magic for me.’
The realisation is so recent in our history that we are still grappling with the language with which to discuss it. Kel and Anthony are not here to raise their voices, the performance is powerful embodiment of a language that does far more and asks the question about being alive to others concerns.
The title “ Geometry of Fear” was conceived by Art critic Herbert Read and refers to a phase of British figurative sculpture expressing post-war anxieties. Dame Elisabeth Frink, a child of her time and much affected by growing up during the war embodied these sculptors’ work and aspirations. These visceral and tortured looking sculptures caught Frinks wider interest in the Human condition and the language of sculpture that Frink inhabited. Frink’s goggle heads are perhaps most representative of her work and preoccupation with the inhumanity inherent in the blank and unapproachable archetype of power personified by the male figure. The goggles are polished, reflecting back any scrutiny, any chance at a mutual exchange. They could be seen as a political or institutional body, and are every cruel act anonymously hidden behind the term ‘they’ where power is so often abused. In the words of Elisabeth Frink, ‘we no longer respond properly to atrocities, if I had a religion it is that every man should be free in his spirit’. With the performance happening in and around the actual building that Frink created her sculptures, the parallels across time and artist cannot be ignored. As Anthony says, ‘fairness and equality should be the standard and it’s never been’. Put simply by Kel, ‘if we believe in equality, we have to fight for it.’
‘Finally, people are having conversations that should have been had centuries ago but there is uncertainty about how we deal with those conversations.’
‘We cant do a lot but we can use what we have and that’s our art, to try and affect change.’